Make this activity common in your daily life. “Such deliverance may not come as relief.”[182] We may not avoid them but we can be delivered from them. Thank you for a better understanding of the Lords prayer! The debtor delivers a pledge in Deuteronomy 24:10. The disciples would have heard and respected this description of the name of the Father. Up to seven times? It is a very common form of the word and used over a thousand times in the New Testament.[159]. Danker, Frederick William, A Greek-English Lexicon of the New Testament and other Early          Christian Literature, Chicago, IL: The University of Chicago Press, 2000. [11]Mark Driscoll, “Pray Like Jesus”, Mars Hill Website,, accessed 8/09/2014. Thanks again. [133]  In this first appearance of this word in the New Testament, Jesus indicates that these debts are unique in the life of the believer. Speech, Southeast Missouri State University, 1982, Vice President Merchandising, Walmart Corporation, 1997 – Present, Sr. It is also be the “contention in which faith lives.”[20]  It may be not just words but also the “purpose/function” of our communication with God. The number seven often connotes completion or perfection in Scripture, and the Lord’s Prayer is just that — a complete and perfect summary of divine teachings. Luther described it as the seventh or final one. (Deuteronomy 27:15-26)  There are other examples of Old Testament uses by significant leaders. He simply said to call God “Father”. [91]  David’s teaching to the disciples was that the follower of God would seek to learn his will. Fullum, Everett L., Living the Lord’s Prayer, New York, NY:  Ballantine Books, 1986. The passage from Jeremiah is from a different perspective. The first word sets the tone and the second word gives the believer the focus of his prayers and life. [36]Morris, Weigelt, Living the Lord’s Prayer, (Downers Grove, IL: Beacon Hill Press, 32006), 23. Yours/ σοῦ gives the Father possession of the remainder of the passage. Helyer, Larry R., Exploring Jewish Literature of the Second Temple Period, Downers Grove, IL:              InterVarsity Press, 2002. John recognized him as the Heavenly Messiah. From/ἀπὸ is used to indicate separation of one thing from another, of us and evil. The question of, “How do we pray?” is one that is often asked and one that was posed thousands of years ago by the disciples. “But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.”  John 1:12. As Jesus transitioned from heavenly to earthly, he started with the most basic of all human needs. He wishes that we look to the creator not just as a God, but as a loving parent, bringing us life and lovingly watching over us in our lives. [35]Larry W. Hurtado, Lord Jesus Christ:  Devotion to Jesus in Earliest Christianity, (Grand Rapids, MI:  William B. Eerdmans Publishing, 2003), 134. Much as the Disciples, Christians seek an earthly as well as heavenly kingdom. [176]Shaye J. D. Cohen, From the Maccabees to the Mishnah, (Louisville, KY:  Westminster John Knox Press, 2006), 86. The passage does not say “on Earth as it will be in Heaven.”  It reads “on Earth as it is in Heaven”, today. (Mathew 12:26)  The use in the passage implies that the believer has a choice in the kingdom they chose to support and the use of this passage shows their choice. The prayer model Jesus gave His disciples have since been known as the Lord’s prayer or our father prayer. Jesus again modeled the behavior desired of man by both his words and deeds. (Matthew 14:22), In the Garden of Gethsemane. It is not about us. Secondly, we are praying for the fulfillment of the Lord’s promise that He will return at the end of time and grant us eternal life. (Numbers 11:21-22), Moses’ prayer for Miriam. The will of God was not a concept for the future, for life in Heaven after death. Collectivism and Individualism-Two World Views. Earth and Heaven were clear concepts to the disciples. (Matthew 3:2)  John’s arrival had also been preannounced by Isaiah. And this Father has a will or plan of how things should be in the lives of his children, just like most earthly fathers. In both the Samuel and King’s references, the phrase was used to communicate the direct and personal ownership of Saul and Solomon of the Nation of Israel. Applying the central thesis of the complete passage as a guide for Christian living, along with application of each portion of the passage, combine to create the total objective of the work. We only have to speak and live the words to the best of our ability to make the most of the earthly life He has given us. [42]   It is used in the New Testament with one of two meanings. The second assumption is that the quest for a life closer to God, based on the words of Jesus, is a worthy one. God will nourish us physically, cleanse us spiritually and protect us from temptation if we walk in His ways. One of John Wesley’s most famous quotes came when a great leader of his day, General Oglethorpe said to him “I never forgive.”  Wesley famously replied, “Then I hope, sir, you never sin.”[151]. This implication that receiving God’s forgiveness was dependent on the believers giving forgiveness to others would have been a new idea to those listeners. He will give us our daily needs and we should depend on him for them. Matthew documented Jesus’ use of this word many times, in nineteen of his twenty eight chapters. The disciples had a clear image of the message Jesus was giving. The goal of the writer is that all terminology used in the work be commonly understood or fully defined and explained as it is presented. Conclusion and Summary of Application to Christian Life. This portion of the passage asks The Father to forgive us as we or only if we forgive others. How the disciples understood his words based on their individual contexts will be our next focus. [158] Frederick William Danker, Greek-English Lexicon of the New Testament and other Early Christian Literature, (Chicago, IL:  The University of Chicago Press, 2000), 289. Heaven was a place that God had created and lived. Today, there are many evils. It is used ninety times in eighty two verses in the New Testament.[24]. In Matthew 6:9-13, the passage commonly known as The Lord’s Prayer, perhaps one of the best known of all biblical passages, Jesus tells his disciples how to pray to their heavenly father. God wants our service and our submission to him today! Just as Earth and Heaven are real places, the need of believers for daily, earthly nutrition is also tangible. The word used for your is a very common second person pronoun, used almost 5000 times in the Bible. 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